About 23 years ago, says Archbishop David Moxon of the Anglican Church in Aotearoa, New Zealand and Polynesia, he and the local Roman Catholic bishop made an agreement that still makes him feel hopeful. The two church heads decided to share the rite of imposition of ashes on Ash Wednesday – a tradition that continues in New Zealand today. Outstanding doctrinal differences prevent the Anglican and Roman Catholic churches from being able to actually take communion together. But Moxon, who is also the Anglican co-chair of the Anglican-Roman Catholic International Commission (ARCIC)-the two faith groups’ international ecumenical body-is encouraged about the prospect of ongoing dialogue. The relationships made between New Zealand Anglicans and Roman Catholics through sharing the Ash Wednesday rite, he says, led the two churches to spearhead a joint mission that involves nine Christian charities and serves about 7,000 people in the city of Hamilton, New Zealand.

Anglicans from the diocese of Qu’Appelle and Roman Catholics from the archdiocese of Regina celebrated Pentecost Sunday together at Holy Rosary Cathedral in Regina. The joint service was the result of the covenant between the two dioceses, signed in January 2011. The two dioceses occupy roughly the same geographic area in southern Saskatchewan.

The covenant was signed by Anglican Bishop Gregory Kerr-Wilson and Roman Catholic Archbishop Daniel Bohan. The agreement commits the dioceses to specific initiatives. These include annual shared services with the two bishops, keeping and upholding each church and its leaders in prayer, working together on various issues, and jointly working with First Nations elders to promote reconciliation and healing. The bishops commit to maintaining communications, especially when new developments in one church may present challenges for the other. Anglican and Roman Catholic parishes are encouraged to undertake joint activities in worship, mission, education and social justice.

The Pontifical Council for Promoting Christian Unity and the Anglican Communion Office announced in a communique today that the most recent report of the Anglican-Roman Catholic International Commission (ARCIC), entitled “Mary: Grace and Hope in Christ,” will be presented on May 16, 2005 in Seattle, U.S.A., where the Commission last met and completed its work on the document. Cardinal Walter Kasper is the president of the pontifical council.

The Pope, His Holiness John Paul II sent a message of greeting to the historic May 2000 gathering of Anglican and Roman Catholic bishops in Mississauga, Toronto, Canada. On the eve of his 80th birthday, the Pope expressed his hope that the meeting would “bear lasting fruit” and hasten unity of the two churches.

“For more than 30 years the Anglican and the Catholic Church have been on a journey towards the restoration of unity,” said the Pope in a statement read by Cardinal Edward Cassidy to 2,000 worshippers in St Michael’s Roman Catholic Cathedral in Toronto. “In some places there have been very positive developments … in other places we are not so far along the road [and] new and serious obstacles have slowed our progress. I pray that the spiritual bonds that have always lifted Catholics and Anglicans will be strengthened and deepened even further.”

Roman Catholic and Anglican bishops, paired from thirteen regions around the world, have begun their meeting in Canada in which they are reviewing and evaluating the accomplishment of thirty years of ecumenical relationship between Anglicans and Catholics in their areas. The pairs of bishops come from New Zealand, Canada, England, United States, Ireland, India, Nigeria, Papua New Guinea, Southern Africa, Uganda, Australia, Brazil and the West Indies.

The bishops are gathered in private session at the Queen of Apostles Renewal Centre near Toronto, Ontario, under the joint chairmanship of Archbishop of Canterbury George Carey and Cardinal Edward Idris Cassidy, President of the Vatican’s Pontifical Council for Promoting Christian Unity. Their first day has begun with a morning of prayer and scriptural reflection. The following days will begin and end with common prayer.

What is it like to make a choice? The temptation we easily give way to is to think that it’s always the same kind of thing; or that there’s one kind of decision making that’s serious and authentic, and all other kinds ought to be like this. In our modern climate, the tendency is to imagine that choices are made by something called the individual will, faced with a series of clear alternatives, as if we were standing in front of the supermarket shelf. There may still be disagreement about what the ‘right,’ choice would be, but we’d know what making the choice was all about. Perhaps for some people the right choice would be the one that best expressed my own individual and independent preference: I’d be saying no to all attempts from outside to influence me or determine what I should do, so that my choice would really be mine. Or perhaps I’d be wondering which alternative was the one that best corresponded to a code of rules: somewhere there would be one thing I could do that would be in accord with the system, and the challenge would be to spot which one it was – though it might sometimes feel a bit like guessing which egg-cup had the coin under it in a game. But in any case the basic model would be much the same: the will looks hard at the range of options and settles for one.

It is a great pleasure to be here in this great Cathedral. It is also a pleasure to be surrounded by so many representatives of the Grand Duchy’s diverse life. I am grateful to Archbishop Fernand Franck for his invitation to make my first visit to Luxembourg. I want to greet all the different Churches that make up Luxembourg’s ecumenical community. Together, we pray Christ’s prayer that “all should be one”.

A visitor to Luxembourg is made aware by the nature of this city that he is in the very heart of Europe, although a Europe that is undergoing great change and development. Over the next few days, I look forward to learning how Luxembourg and the various institutions that are based here, are responding to the challenges of those changes. The vision of a vigorous Europe with its own sense of identity and values is one, of course, that I embrace in common with many here. I believe that the Christian community has an important, indeed pivotal, role in helping to forge a European identity. An identity which, though conscious of and grateful to its Christian inheritance, is at the same time welcoming of other faith communities.

The Archbishop of Canterbury, the Most Revd George Carey, has issued a highly personal plea for the lift of the Roman Catholic ban on intercommunion.

The Archbishop, who is the spiritual head of the Anglican Communion, with 70 million members worldwide, used the opportunity of a sermon in Luxembourg’s Roman Catholic Cathedral on 26 April to highlight “the distressing situation of eucharistic separation”. He said that the Millennium provided an opportunity to deepen the bonds of faith and fellowship between the two Churches.

His appeal brought a rapid response from Cardinal Basil Hume, head of the Roman Catholic Church in England and Wales, who spoke of the “need to explore with our ecumenical partners” the nature of the sacrament and the theology of the Church.

In an unprecedented act in the country’s religious history, Ecuadorian Cardinal Bernardino Echeverria offered a sermon in the Anglican Church’s El Salvador Cathedral.

The high-ranking Catholic leader spoke at the inaugural service for the Week of Prayer for Christian Unity, held in the Anglican Cathedral. In his vibrant sermon, Cardinal Echeverria praised the ecumenical initiative and emphasized the importance of all Christians working for unity.

“It is the first time that I have participated in a worship service in a non-Catholic Church and I have realized how much we have in common,” said the prelate. He recalled the emphasis that the II Vatican Council placed on ecumenism and underlined the fact that Pope John Paul II exhorted Christians to persevere in prayer and to seek the aid of the Holy Spirit in the search for Church unity.