Common faith/prayer from the Anglican-Roman Catholic dialogues
An historic agreement to recognise and celebrate the significance of the holy well and Shrine to Saint Winefride in Holywell has been signed by the local Roman Catholic and Anglican Bishops.
The Bishop of Wrexham and the Bishop of St Asaph have pledged to work co-operatively towards the development of the whole site in Holywell as an integrated place of worship, pilgrimage and tourism, while maintaining the distinctive tradition of worship associated with the Shrine. The two bishops, Rt Revd Peter Brignall and Rt Revd Gregory Cameron signed a statement of intent (in full below) during a service in the Beaufort Chapel of St James’ Church yesterday (Wednesday 12 July).
The site of the ancient Shrine to St Winefride comprises the holy well and associated buildings and St James’ Church, the historic centre of Anglican worship in Holywell. The Shrine has been a continuous place of Roman Catholic devotion for 1400 years.
The Cross of Wales, a new processional cross presented by King Charles III as a centenary gift to the Church in Wales, will lead the Coronation procession at Westminster Abbey on 6 May.
In a significant ecumenical gesture, the Cross of Wales incorporates a relic of the True Cross, the personal gift of Pope Francis to the King to mark the Coronation. The relics, set into the silver cross, are two small wooden splinters from the cross on which Christ was crucified.
Words from the last sermon of St David are chased on the back of the Cross in Welsh: “Byddwch lawen. Cadwch y ffydd. Gwnewch y Pethau Bychain”, which translates as: “Be joyful. Keep the faith. Do the little things.” The Cross was blessed by the Archbishop of Wales, Andrew John, at Holy Trinity Church, Llandudno, on April 19. It will be officially received by the Church in Wales at a service to follow the Coronation and its use going forward will be shared between the Anglican and Catholic Churches in Wales.
A relic of St Chad is due to transferred from Birmingham to Lichfield cathedral tomorrow as a shrine of St Chad is reinstated in the location of the original medieval shrine.
St Chad, a monk and abbot, moved his see from Repton to Lichfield when he was made Bishop of Mercia in 669. He died just three years later in a plague. He became associated with healing, until his relics had to be moved during the Dissolution. They were eventually enshrined at St Chad’s new Catholic cathedral in Birmingham when it opened in 1841, in a new ark designed by Pugin.
Today, on the vigil of the Feast day of Saint Patrick, the Church of Ireland Primate of All Ireland, Archbishop John McDowell, and the Catholic Primate of All Ireland, Archbishop Eamon Martin, and the led the annual Saint Patrick’s lecture and discussion organised by Armagh, Banbridge and Craigavon Borough Council in the Market Place Theatre & Arts Centre, Armagh. The annual lecture and discussion reflects on how the witness of Saint Patrick speaks into our contemporary world. This year’s theme was: Saint Patrick as a model for reconciliation and peace. Following this event, the archbishops met with assembled media to deliver their Saint Patrick’s Day message and to express concern about the humanitarian crisis in Ukraine.
On the invitation of Archbishop Ian Ernest, Representative of the Archbishop of Canterbury to the Holy See and Director of the Anglican Centre in Rome, Cardinal Kurt Koch delivered the homily on 25 May at the weekly Tuesday Eucharist of the Anglican Centre in Rome. Archbishop Ernest presided at the liturgy and welcomed Cardinal Koch and other ecumenical guests. The homily reflected on the gospel of the day in which Jesus reassures Peter that no one leaves everything for the sake of the gospel without being repaid a hundred times over “houses, brothers, sisters, mothers, children and property”. Cardinal Koch noted that fathers were not included in the list, explaining that in the new community of Jesus there is no longer the human father. “Entering into this community of Jesus’ followers” the Cardinal explained, “means moving out of the civic community with the patriarch at the centre to be integrated into a new community, with God alone at the centre. Hence the community of disciples only lives in the spirit of Jesus when they don’t just proclaim God’s word but are themselves a place where God lives.” Noting the feast of Saint Bede, the Cardinal observed how Bede put Christ at the centre in his exegesis and in his history; it was due to Bede, after all, that we date human history from the birth of Jesus, God’s incarnation.
On Monday 15th June, to mark the reopening of churches for individual prayer, Cardinal Vincent Nichols and Archbishop of Canterbury Justin Welby prayed together in Westminster Cathedral and Abbey to mark this ‘moment of grace,’ as the Cardinal said in his homily for Corpus Christi. As the West Doors opened for the first time in nearly three months, they were greeted by Acting Administrator Fr Daniel Humphreys and Precentor Fr Andrew Gallagher. Proceeding into the sacred space, they knelt in socially-distant prayer before the Blessed Sacrament.
Leaving the Cathedral, they walked across Victoria Street to Westminster Abbey. Arriving at the Abbey, they were greeted by the Dean of Westminster Dr David Hoyle, who took them to the Shrine of St Edward the Confessor where they prayed in silence. Praying together was a visual reminder of the importance of prayer in churches and to emphasise the significance of this day.
The Archbishop of Canterbury, the Right Reverend Justin Welby led a retreat with Pope Francis in Casa Santa Marta this week (10-11 April) for the political leaders of South Sudan. The Reverend John Chalmers, former Moderator of the Church of Scotland was also in attendance. The ecumenical retreat was the fruit of an unprecedented collaborative effort by Lambeth Palace and the Secretariat of State.
Thousands of Christians from Uganda and neighbouring countries are arriving in Namugongo for special services to commemorate the Ugandan Martyrs. In 3 June 1886, the Kabaka – or King – of Buganda, Mwanga II, killed 32 young Anglicans and Roman Catholic men – who worked as his pages – by burning them alive at Namugongo. They were among 23 Anglicans and 22 Roman Catholics who were put to death by the king for refusing to recant their faith between 1885 and 1887.
Yesterday, services were held at both the Anglican and Roman Catholic shrines in Namugongo, led by bishops from both Churches. Other similar events will be held in the coming days, leading up to national commemorations on Sunday.
Pope Francis will make a historic visit to an Anglican Church in Rome on Sunday. He’ll join the congregation at the Church of England chaplaincy of All Saints for a short Choral Evensong service; it will include the blessing of a specially commissioned icon and the twinning of All Saints with the Catholic parish of Ognissanti, a Rome church with strong ecumenical ties. The event comes as part of the 200th anniversary celebrations for All Saints which began with a small group of worshippers holding the first Church of England liturgy on October 27th 1816. The current church, close to the Spanish steps, was built over half a century later, designed by one of the most famous British architects of the Victorian era, George Edmund Street. All Saints is the largest Anglican congregation in Italy and part of the [Church of England’s] Diocese in Europe. The church, led by its chaplain, Rev. Jonathan Boardman, and assistant chaplain, Rev. Dana English, was recently granted legal recognition from the Italian State. Diocesan Bishop Robert Innes will be welcoming Pope Francis, together with his suffragan Bishop David Hamid.
The Archbishop of Canterbury is encouraging Christians of all denominations to join in with a ten day global prayer initiative “Thy Kingdom Come” from Ascension Day to Pentecost. What began last year as an invitation from the Archbishops of Canterbury and York to the Church of England has grown into an international and ecumenical call to prayer. Last year more than 100,000 people joined in and in 2017 it’s expected to be on a bigger scale. Launching the initiative, which runs from 25 May to 4 June, Archbishop Justin said: “When the wind of the spirit is blowing, hoist the sails and go with the wind. It’s not a Church of England thing, it’s not an Anglican thing, it’s a Christian thing.”
According to a story often repeated in the diocese of Quebec, when the first Anglican bishop, Jacob Mountain, arrived in Quebec City in 1793, he was greeted on the dock by his Roman Catholic counterpart, Bishop Jean-François Hubert. “Your people are waiting for you,” said Hubert, welcoming Mountain to his new home. While relations between French Catholics and English Protestants in Quebec have not always been so cordial, the leadership of the two churches have long understood the practical need to work together in a province where religion historically has played an outsized role in public life.
Pope Francis presides at the celebration of Vespers with the Archbishop of Canterbury, Justin Welby, to commemorate the 50th anniversary of the meeting between Paul VI and Archbishop Michael Ramsey, and the institution of the Anglican Center in Rome.
The Archbishop of Canterbury Justin Welby and the Ecumenical Patriarch Bartholomew joined Pope Francis in Assisi yesterday (Tuesday) to lead an assembly of religious leaders in prayers for peace. More than 500 Christian, Jewish, Islamic, Buddhist, Jain, Shinto and Zoroastrian leaders from around the world had gathered in the birthplace of St Francis for the World Day of Prayer for Peace event, which attracted around 12,000 participants. The Pope, Patriarch and Archbishop each gave a meditation on the theme of peace during an ecumenical prayer service to close the three-day prayer gathering, which had been organised by the Community of Sant’Egidio. This week’s event came on the 30th anniversary of the First World Day of Prayer for Peace, which the then-Pope, John Paul II, convened in 1986.
About 23 years ago, says Archbishop David Moxon of the Anglican Church in Aotearoa, New Zealand and Polynesia, he and the local Roman Catholic bishop made an agreement that still makes him feel hopeful. The two church heads decided to share the rite of imposition of ashes on Ash Wednesday – a tradition that continues in New Zealand today. Outstanding doctrinal differences prevent the Anglican and Roman Catholic churches from being able to actually take communion together. But Moxon, who is also the Anglican co-chair of the Anglican-Roman Catholic International Commission (ARCIC)-the two faith groups’ international ecumenical body-is encouraged about the prospect of ongoing dialogue. The relationships made between New Zealand Anglicans and Roman Catholics through sharing the Ash Wednesday rite, he says, led the two churches to spearhead a joint mission that involves nine Christian charities and serves about 7,000 people in the city of Hamilton, New Zealand.
Anglicans from the diocese of Qu’Appelle and Roman Catholics from the archdiocese of Regina celebrated Pentecost Sunday together at Holy Rosary Cathedral in Regina. The joint service was the result of the covenant between the two dioceses, signed in January 2011. The two dioceses occupy roughly the same geographic area in southern Saskatchewan.
The covenant was signed by Anglican Bishop Gregory Kerr-Wilson and Roman Catholic Archbishop Daniel Bohan. The agreement commits the dioceses to specific initiatives. These include annual shared services with the two bishops, keeping and upholding each church and its leaders in prayer, working together on various issues, and jointly working with First Nations elders to promote reconciliation and healing. The bishops commit to maintaining communications, especially when new developments in one church may present challenges for the other. Anglican and Roman Catholic parishes are encouraged to undertake joint activities in worship, mission, education and social justice.
The Pontifical Council for Promoting Christian Unity and the Anglican Communion Office announced in a communique today that the most recent report of the Anglican-Roman Catholic International Commission (ARCIC), entitled “Mary: Grace and Hope in Christ,” will be presented on May 16, 2005 in Seattle, U.S.A., where the Commission last met and completed its work on the document. Cardinal Walter Kasper is the president of the pontifical council.
The Pope, His Holiness John Paul II sent a message of greeting to the historic May 2000 gathering of Anglican and Roman Catholic bishops in Mississauga, Toronto, Canada. On the eve of his 80th birthday, the Pope expressed his hope that the meeting would “bear lasting fruit” and hasten unity of the two churches.
“For more than 30 years the Anglican and the Catholic Church have been on a journey towards the restoration of unity,” said the Pope in a statement read by Cardinal Edward Cassidy to 2,000 worshippers in St Michael’s Roman Catholic Cathedral in Toronto. “In some places there have been very positive developments … in other places we are not so far along the road [and] new and serious obstacles have slowed our progress. I pray that the spiritual bonds that have always lifted Catholics and Anglicans will be strengthened and deepened even further.”
Roman Catholic and Anglican bishops, paired from thirteen regions around the world, have begun their meeting in Canada in which they are reviewing and evaluating the accomplishment of thirty years of ecumenical relationship between Anglicans and Catholics in their areas. The pairs of bishops come from New Zealand, Canada, England, United States, Ireland, India, Nigeria, Papua New Guinea, Southern Africa, Uganda, Australia, Brazil and the West Indies.
The bishops are gathered in private session at the Queen of Apostles Renewal Centre near Toronto, Ontario, under the joint chairmanship of Archbishop of Canterbury George Carey and Cardinal Edward Idris Cassidy, President of the Vatican’s Pontifical Council for Promoting Christian Unity. Their first day has begun with a morning of prayer and scriptural reflection. The following days will begin and end with common prayer.
What is it like to make a choice? The temptation we easily give way to is to think that it’s always the same kind of thing; or that there’s one kind of decision making that’s serious and authentic, and all other kinds ought to be like this. In our modern climate, the tendency is to imagine that choices are made by something called the individual will, faced with a series of clear alternatives, as if we were standing in front of the supermarket shelf. There may still be disagreement about what the ‘right,’ choice would be, but we’d know what making the choice was all about. Perhaps for some people the right choice would be the one that best expressed my own individual and independent preference: I’d be saying no to all attempts from outside to influence me or determine what I should do, so that my choice would really be mine. Or perhaps I’d be wondering which alternative was the one that best corresponded to a code of rules: somewhere there would be one thing I could do that would be in accord with the system, and the challenge would be to spot which one it was – though it might sometimes feel a bit like guessing which egg-cup had the coin under it in a game. But in any case the basic model would be much the same: the will looks hard at the range of options and settles for one.
It is a great pleasure to be here in this great Cathedral. It is also a pleasure to be surrounded by so many representatives of the Grand Duchy’s diverse life. I am grateful to Archbishop Fernand Franck for his invitation to make my first visit to Luxembourg. I want to greet all the different Churches that make up Luxembourg’s ecumenical community. Together, we pray Christ’s prayer that “all should be one”.
A visitor to Luxembourg is made aware by the nature of this city that he is in the very heart of Europe, although a Europe that is undergoing great change and development. Over the next few days, I look forward to learning how Luxembourg and the various institutions that are based here, are responding to the challenges of those changes. The vision of a vigorous Europe with its own sense of identity and values is one, of course, that I embrace in common with many here. I believe that the Christian community has an important, indeed pivotal, role in helping to forge a European identity. An identity which, though conscious of and grateful to its Christian inheritance, is at the same time welcoming of other faith communities.