One of the words which we associate most strongly with Easter is “hope”. It is a word that has become a bit debased in the way we use it nowadays. “I hope so,” very often means “I would like to think this or that might happen, but I doubt if it will.” Nothing could be further from the victorious and positive nature of our Easter hope.

Easter falls at a season of the year that is full of hopefulness. Longer evenings, Spring flowers, birdsong, and the sap rising in the trees. The whole creation (at least in the Northern hemisphere) is bursting with hope and the promise of new life. And the resurrection of Jesus Christ from the dead brings that hope to a new level of reality. Far from the resurrection being simply a metaphor that religious people use for natural renewal, as some believe, it is the yearly renewal of the Earth in Spring which is an anticipation of the resurrection; a sign pointing to something greater than itself. A shadow in search of a substance. Transience moving towards permanence.

The Joint Declaration on the Doctrine of Justification (1999) constitutes a major achievement in the search for Christian unity, effectively resolving one of the key theological conflicts of the Reformation. Initially an agreement signed by Lutherans and Catholics, it has since been joined and affirmed by three other Christian World Communions, namely the Methodist, Reformed churches and Anglicans.

In 2019, a first consultation between the five Communions on how the Joint Declaration affects their relationship was held in Notre Dame University (USA). The consultation gave rise to the Notre Dame Consultation Statement, a document affirming the substance of the Joint Declaration and recommending ways to deepen institutional relationships between the five Christian Communions. A Steering Committee composed of senior leadership of the five Christian Communions was set up to further promote the Joint Declaration in the life of the communions.

On Monday 15 February Pope Francis sent a video message (scroll down) for the “Day of Contemporary Martyrs” organized by the Coptic Orthodox Diocese of London on the occasion of the commemoration of the 21 Coptic martyrs executed on 15 February 2015.

The initiative gathered in a webinar His Holiness Pope Tawadros II, Patriarch of the Coptic Orthodox Church, His Grace Justin Welby, Archbishop of Canterbury, His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and His Eminence Angaelos, Coptic Orthodox Archbishop of London, as well as other participants.

The “Day of Contemporary Martyrs” is a commemorative event of thanksgiving for the lives of those who faithfully practised their Christian faith till the shedding of their blood, offering at the same time the opportunity to raise awareness of the ongoing tragedy of those who are still today persecuted solely on the basis of faith or belief.

Bishop William Regis Fey, O.F.M. Cap., recently retired as the second bishop of the Diocese of Kimbe, Papua New Guinea, died late Tuesday night, January 19th, from Covid-related illness.

Bishop Fey was born in Pittsburgh on November 6, 1942, to Regis Fey and Dorothy (Clair) Fey, attending Middlesex Township Elementary School in Pittsburgh and St. Paul Grade School in Butler before enrolling at Saint Fidelis Seminary, Herman, for his high school and college education.

In November 2015, at the opening service of the General Synod of the Church of England, we had the privilege of Father Raniero Cantalamessa, now a Cardinal, preaching at the main service in Westminster Abbey in front of the Queen and the General Synod. Memorably he described persecutors as the great ecumenists, for he said they do not ask when they kill us, are you Orthodox or Catholic or Anglican or Protestant or Pentecostal? They ask only are you Christian?

And the reality of the ecumenism of blood is felt on this day as we commemorate the modern martyrs. It reminds us, and I’m reminded too by a fellow bishop in the Church of England who is themselves from a family where there is a modern martyr, that ecumenism and solidarity are with the persecuted, for we are united to them by their blood. It is not just something we feel for the persecuted nor that we stand to the towards the persecuted. ‘With’ is the key word and if we are going to be with them, whether it is the 21 martyrs in Libya (and I still remember the horror of that news) or whether it is in Nigeria or so many other parts of the world, we are there to listen as well as to speak; more to listen; to be in solidarity with them.

Potential Covid-19 vaccines should be made available to the world’s poorest people, the Primates of the Anglican Communion said. They made their call in a Communiqué published today after an online meeting held last week to discuss the global health emergency. During the meeting, they were briefed by two representatives of the World Health Organization (WHO and discussed regional reports from each other on the impact of the pandemic.

The WHO’s Executive Director for Health Emergencies Preparedness & Response, Dr Mike Ryan, told the Anglican leaders that “Epidemics are about communities. Communities stop epidemics. For this reason, we are eager to work with faith leaders to build solidarity and uphold social justice – enabling you to speak to communities in a credible and understandable way.”

The Archbishop of Canterbury has announced revised dates for the 15th Lambeth Conference. Hosted in Canterbury, Kent, the face-to-face conference will be planned for the 27th July – 8th August 2022 (with the official conference ending on the 7th August and departures on the 8th August).

The conference has been rescheduled from the original 2020 dates due to the impact of the COVID-19 pandemic. The conference organisers will continue to monitor the implications of COVID-19 and follow official health guidance in the months ahead.

With the theme of ‘God’s Church for God’s World – walking, listening and witnessing together’ the conference will focus on what it means for the Anglican Communion – shaped by the Five Marks of Mission – to be responsive to the needs and challenges of a fast changing world in the 21st Century.

In this Encyclical, Pope Francis sets out a clear, exciting and ambitious vision of the role of human friendship and solidarity as the basis for a better future world order.

Throughout this work, he interweaves the themes of the individual and the social, and stresses their necessary interdependence, rejecting the extremes both of individualism and of social collectivism as contrary to the true dignity and rights of all human beings. His is a true and clearly Christian voice of radical moderation, neither captured by the individualism of the culture nor a prisoner of the dreams of social collectivism.

In March it was announced that due to the COVID-19 pandemic and global restrictions on travel and mass gatherings, the Lambeth Conference of 2020 would need to be rescheduled to the British summer of 2021. The Archbishop of Canterbury has now taken the important decision to reschedule the Lambeth Conference by a further year to the British summer of 2022. The conference will meet in 2022 in Canterbury. In the above filmed message to the Anglican Communion, the Archbishop has also announced that a wider programme will be developed before and after the event delivered virtually and through other meetings. Since the outbreak of the pandemic, the Archbishop of Canterbury and conference planning teams have been monitoring the situation, following relevant advice from public and global health authorities as it becomes available. They have also undertaken ongoing consultation with Primates, bishops and spouses – about the impact of COVID-19 in their countries. As with most large scale events and conferences of this nature – planning for events in such an unstable climate is difficult. As an international gathering (the Lambeth Conference invites bishops and spouses from over 165 countries) there are a significant number of uncertainties that make preparations for a 2021 meeting challenging. Whilst some lock down measures are starting to ease in some countries, social distancing measures, travel restrictions and quarantine measures could impede logistics and delegates’ travel planning for the foreseeable future. There are also the risks of a potential second wave of the virus and the reality that there are different phases in how the pandemic is spreading around the world – with no vaccine yet available.

On Monday 15th June, to mark the reopening of churches for individual prayer, Cardinal Vincent Nichols and Archbishop of Canterbury Justin Welby prayed together in Westminster Cathedral and Abbey to mark this ‘moment of grace,’ as the Cardinal said in his homily for Corpus Christi. As the West Doors opened for the first time in nearly three months, they were greeted by Acting Administrator Fr Daniel Humphreys and Precentor Fr Andrew Gallagher. Proceeding into the sacred space, they knelt in socially-distant prayer before the Blessed Sacrament.

Leaving the Cathedral, they walked across Victoria Street to Westminster Abbey. Arriving at the Abbey, they were greeted by the Dean of Westminster Dr David Hoyle, who took them to the Shrine of St Edward the Confessor where they prayed in silence. Praying together was a visual reminder of the importance of prayer in churches and to emphasise the significance of this day.

Two of the country’s most senior church leaders visited Westminster Abbey today (Monday 15th June) when the Great West Door opened for the first time in three months since churches were closed for the Covid-19 lockdown.

Following Government guidance, the Abbey now has re-opened for private prayer. Two of the first visitors were the Archbishop of Canterbury, the Most Reverend and Right Honourable Justin Welby; and Cardinal Vincent Nichols, Cardinal Archbishop of Westminster.

They were welcomed to the Abbey by the Dean of Westminster, the Very Reverend Dr David Hoyle, and taken to the Shrine of St Edward the Confessor behind the High Altar where they all prayed in silence.

This week, the Archbishop of Canterbury and the Cardinal Archbishop of Westminster wrote to both the Israeli Ambassador, Mark Regev, and the British Prime Minister, Boris Johnson, expressing their opposition to any move by the Government of Israel to annex West Bank territory after 1 July 2020.

These letters followed the recent warning from the leaders of Churches in the Holy Land that the Government of Israel’s proposed annexation of West Bank territory would “bring about the loss of any remaining hope for the success of the peace process.”

In each letter they made clear they “unambiguously support the fundamental right of Israel’s citizens to live in peace and safety but these prospects can only be secured through negotiation rather than annexation.” It is essential that both Israelis and Palestinians may live without violence or the threat of violence from each other or other armed groups, the Cardinal and Archbishop emphasised.

On 1st December 1960 the Right Reverend Geoffrey Fisher flew from Jerusalem to Rome and the following morning was received in private audience by Pope Saint John XXIII. It was the first visit of an Archbishop of Canterbury to the Pope since Archbishop Arundel in 1397. It was also the first visit of its kind, that of a head of a Christian communion to the Pope, with which the newly formed Secretariat for Promoting Christian Unity was involved. The extent of that involvement is difficult to establish. The Secretariat’s first secretary, Mgr Willebrands, had met Archbishop Fisher at a meeting of the Central Committee of the World Council of Churches in St Andrew’s, Scotland, in August 1959. Shortly afterwards Pope John communicated his willingness to meet the archbishop leading to speculation that Willebrands and Fisher came up with the plan at the WCC meeting. The use of WCC meetings to establish bilateral relations was frowned upon and so Fisher firmly denied that the visit was anything other than his idea and initiative.

Pope Francis recorded a video–message which was broadcast as part of the Pentecost service of the Archbishop of Canterbury, the Right Reverend Justin Welby. The period between the feasts of the Ascension and Pentecost has traditionally been a time of prayer for Christian unity. Pentecost celebrates that moment when, by the power of the Holy Spirit, peoples of many different languages were united in hearing and accepting the first preaching of the resurrection of Jesus. In the southern hemisphere many countries keep these days as the Week of Prayer for Christian Unity, and by promoting the Thy Kingdom Come movement, Archbishop Welby has made it a special time for Christians to unite in prayer for the evangelisation of the world. In the video–message Pope Francis prays that Christians “be more deeply united as witnesses of mercy for the human family” and warns, “We cannot ask others to be united if we ourselves take different paths.”

A new volume of the “Exchange of Gifts” series of the Vatican Publishing House (Libreria Editrice Vaticana, LEV) has been issued. Entitled “Diversi e uniti. Comunico quindi sono” (“Diverse and United: I communicate, therefore I am”), the book draws together a selection of Pope Francis’s writings in which he reflects on human relationships – the relationships that exist between people created in the image of God.

The text is introduced by Most Reverend Dr Justin Welby, the Archbishop of Canterbury, the spiritual leader of Anglicans worldwide. In his preface, Archbishop Welby writes, “My brother in Christ, Pope Francis, lays before us in his words the promise of divine love and mercy: the love that God has for His people and the invitation that God gives to each of us to be in a relationship with Him”.

The Department for Unity, Faith and Order in the Anglican Communion has at its core the search for deeper unity between Christians, be that within and between the churches of the Anglican Communion or between the Anglican Communion and other Christian churches and bodies.

Much of the work of Unity, Faith and Order (which goes by the extra-terrestrial acronym UFO) is taken up with encouraging Christians to talk together. Over the course of the last century much work has been done to break down mutual suspicion and division between churches by patient dialogue and the building up of relationships. This happens at the local level, where Christians find that when they come together to pray or get involved with mission and ministry that they have more in common than they first thought. It also happens at national and international level, when theologians from different churches and traditions talk together to come to agreement on issues that have previously divided them.

The work of the Task Group which was established by the Archbishop of Canterbury after the January 2016 Primates’ Meeting has been commended by the Primates. The Task Group has called for a Season of Repentance, focused around the fifth Sunday in Lent this year (29 March), and has prepared a common Anglican Communion eucharistic liturgy and papers on Anglican identity.

In their communiqué, released at the end of last week’s Primates’ Meeting, the Primates explained that the Task Group was established “to look at how we might walk together despite the complexities we face.”

They added: “at this meeting we affirmed our continued commitment to walk together; we received the work of the Task Group and commended it to the other Instruments of Communion – the Lambeth Conference and the Anglican Consultative Council.”

They also recommended that a new group be established “to continue the work of the Task Group to explore how we live and work together in the light of the Lambeth Conference.

Together we wish you God’s richest blessings this Christmas and through the year ahead.

These few days at the turn of the year offer an opportunity for people who are normally very busy to give worthwhile time to family and friends. It can also be a stressful and difficult time for people who feel estranged from friends and loved ones to whom they were once close, and for those who feel they have no–one they can truly call a friend.

Over Christmas and New Year many people are able to rekindle relationships that have somehow gone sour. We are all capable of bringing light and love into another person’s life – perhaps someone for whom hope itself is fading, someone who desperately needs the rekindling of trust that only care and friendship can bring. Jesus Christ came into the world to bring us not only the light of his love but also the warmth of his friendship. Indeed, he assured his disciples that they were more than just “followers”; they were his “friends” (John 15.15).

Catholics and Anglicans in Canada have been working on their relationship ever since Gen. James Wolfe surprised Gen. Louis-Joseph, Marquis de Montcalm on the Plains of Abraham in the fall of 1759.

By 1763 King Louis XV had no choice but to cede France’s North American possessions entirely to England’s King George III. The practicalities of a Protestant king and his Protestant army trying to impose their religion on a majority Catholic population were such that the English made allowances for the Catholic Church while they granted land and paid clergy salaries for the Anglicans.

More than 250 years later, the dialogue between Catholics and Anglicans in Canada carries on, unhindered by royalty and without much reference to the Seven Years’ War. The latest round ended Nov. 18 in Toronto after three days with a presentation to theology students at Trinity College of the Toronto School of Theology at the University of Toronto.

On Wednesday 13th November the Archbishop of Canterbury, the Right Reverend Justin Welby, visited Rome and met with Pope Francis at Casa Santa Marta. The Pope and Archbishop spent more than 30 minutes together in private conversation before the Pope greeted members of the Archbishop’s delegation. The delegation included Archbishop Welby’s wife, Mrs Caroline Welby, Archbishop Ian Ernest, the new Director of the Anglican Centre, and his wife Mrs Kamla Ernest, and Bishop Michael Burrows, the Chair of Governors of the Anglican Centre.

Afterwards, Archbishop Welby said of the meeting, “We discussed our shared passion for peace in South Sudan and agreed that if the political situation permits the creation of a transitional government of national unity, it is our intention to visit together. Our commitment to the teaching of Jesus means we long to see a lasting solution to the conflict in South Sudan. We renew our call for spiritual and political leaders there to strive for peace.” It is hoped that Pope Francis and Archbishop Welby will be able to visit South Sudan in the early part of 2020. The Holy See’s press office released an official communiqué relating to the visit.