In an historic commemoration of the 1700th anniversary of the First Ecumenical Council, faith leaders gathered in Nicaea—modern-day Iznik, Türkiye – on 28 November to mark the 1700th anniversary of the First Ecumenical Council in the history of the church.

World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay joined His All Holiness Patriarch Bartholomew and Pope Leo XIV for an ecumenical prayer service.

The foundation of sacramental marriage is the unity of the spouses, a bond so intense and grace-filled that it is exclusive and indissoluble, said a document from the Dicastery for the Doctrine of the Faith.

The document, “‘Una Caro’ (One Flesh): In Praise of Monogamy. Doctrinal Note on the Value of Marriage as an Exclusive Union and Mutual Belonging,” was released today […] by the Vatican. Pope Leo XIV approved its contents Nov. 21 and authorized its publication.

Responding to recent questions raised by African bishops concerned about the practice of polygamy, the Vatican issued a sweeping defence of monogamy Tuesday, Nov. 25.

The 40-page doctrinal note “Una Caro (One Flesh): In Praise of Monogamy: Doctrinal Note on the Value of Marriage as an Exclusive Union and Mutual Belonging,” was issued […] by the Vatican’s Dicastery for the Doctrine of the Faith. It offers a far-reaching theological, biblical, and cultural reflection on the Catholic Church’s teaching that marriage is a “unique and exclusive” union between one man and one woman.

When Christians recite the Creed, it should prompt an examination of conscience about what they truly believe and what kind of example of faith in God they give to others, Pope Leo XIV wrote.

“Wars have been fought, and people have been killed, persecuted and discriminated against in the name of God,” he wrote. “Instead of proclaiming a merciful God, a vengeful God has been presented who instills terror and punishes.”

In Rome, on November 4—the memorial of Saint Charles Borromeo—the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a doctrinal note that feels like a gentle breeze amid the stormy seas of ecumenical dialogue. More fully titled Doctrinal Note on Some Marian Titles Regarding Mary’s Cooperation in the Work of Salvation, this document is not just another Vatican pronouncement; it is a thoughtful, Scripture-soaked reflection that reins in exuberant Marian devotions while anchoring them firmly in the mystery of Christ. For some within the broader Christian family, especially Anglicans, this note arrives as a welcome affirmation. It conveys a balanced reverence for the Blessed Virgin, reminding us that ecumenism is not about compromise but about rediscovering shared truths.

It is “not appropriate” to refer to the Virgin Mary as “Co-redemptrix” because it obscures Christ’s exclusive role in the work of redemption, according to a new Vatican document.

“This title risks obscuring Christ’s unique salvific mediation and can therefore create confusion and an imbalance in the harmony of the truths of the Christian faith,” the document says. “When an expression requires many, repeated explanations to prevent it from straying from a correct meaning, it does not serve the faith of the People of God and becomes unhelpful.”

While praising devotion to Mary, the Dicastery for the Doctrine of the Faith firmly rejected moves to formally proclaim Mary as “co-redemptrix” or “co-mediatrix.”

In a lengthy doctrinal note titled “Mater Populi Fidelis” (“Mother of the Faithful People of God”), the dicastery said the title co-redemptrix or co-redeemer “carries the risk of eclipsing the exclusive role of Jesus Christ” in salvation.

And, regarding the title co-mediatrix or co-mediator, it said that Mary, “the first redeemed, could not have been the mediatrix of the grace that she herself received.”

Brothers and Sisters,

As we celebrate the Jubilee of the Synodal Teams and Participatory Bodies, we are invited to contemplate and rediscover the mystery of the Church. She is not merely a religious institution, nor is she simply identified with hierarchies and structures. The Second Vatican Council reminds us that the Church is the visible sign of the union between God and humanity, where God intends to bring us all together into one family of brothers and sisters and make us his people: a people made up of beloved children, all united in the one embrace of his love.

The GAFCON statement’s potential impact was evident as soon as it landed Oct. 16. It immediately provoked intense reactions in Anglican circles around the world.

The conservative Christian network, a mix of leaders from recognized Anglican provinces and breakaway groups, had announced that its primates, as the heads of their respective churches, were effectively leaving the Anglican Communion. They would reject the authority of the archbishop of Canterbury and no longer participate in, contribute to or receive assistance from the structures that have long bound together the Anglican Communion’s 42 autonomous, interdependent provinces.

The statement, titled “The Future Has Arrived,” accused senior leaders of the Anglican Communion of “the abandonment of the Scriptures” and said GAFCON’s member primates had “resolved to reorder the Anglican Communion.”

Perspectives on the visit of the British Royal Family to the Vatican by Archbishop Pace, secretary of the Pontifical Council for Christian Unity, and Bishop Ball, director of the Anglican Centre in Rome. The warmth and gestures that accompanied it “nurture our confidence in the path of dialogue and engagement with one another to which our churches remain wholeheartedly committed. We continue to hope, as Pope Leo has expressed it, for ‘the re-establishment of full and visible communion.’”

Four years after her death in 1603, the body of Queen Elizabeth I was moved and re-interred in the same grave as her half-sister, Queen Mary I (Tudor), in London’s Westminster Abbey. United by blood, the two were divided by religious affiliation. A series of Acts of Parliament between 1529 and 1536 had transferred all spiritual and canonical authority over the ‘ecclesia anglicana’ from the papacy to the crown. The 1534 Act of Supremacy declared their father, King Henry VIII, Supreme Head of the Church. This Supremacy was briefly repealed during the reign of the Catholic Mary, but was re-established during the reign of the Protestant Elizabeth.

King Charles III and Queen Camilla of the United Kingdom were received in a private audience by Pope Leo XIV in the Vatican’s Apostolic Palace this morning, Oct. 23, during a state visit to the Holy See. Afterward, for the first time in history, a British monarch and a pope prayed together in the Sistine Chapel in an event of great ecumenical significance.

The royal couple arrived at the Vatican in a motorcade that drove through St. Peter’s Square and the Arch of the Bells and then to the San Damaso Courtyard of the Apostolic Palace. They were given a state welcome with a guard of honor provided by the Swiss Guard, as a band played the national anthems of the United Kingdom and Vatican City State. The regent of the papal household, Msgr. Leonardo Sapienza, then escorted them to the pope’s library, where they were welcomed by Pope Leo.

It is now 40 years since King Charles, as Prince of Wales, planned with the help of Vatican officials and the full support of Robert Runcie, who was then Archbishop of Canterbury, to attend a Roman Catholic mass celebrated by Pope John Paul II.

The heir to the throne was going to be in Rome with his wife, Diana, and the intention was that they would visit the Polish pope.

Runcie, who had hosted John Paul at Canterbury Cathedral for an ecumenical service three years earlier in 1982 during the Pope’s pastoral visit to Britain, was enthusiastic and believed the time was right for such an ecumenical gesture in the heart of Rome.

The conservative Anglican network GAFCON, a mix of leaders from Anglican provinces and breakaway groups, released a statement Oct. 16 saying it would disengage from the Anglican Communion’s existing deliberative bodies and create a rival to the Anglican Communion with an unspecified number of provinces.

The message, titled “The Future Has Arrived” and posted to GAFCON’s website, was signed only by Archbishop Laurent Mbanda of Rwanda, as chair of the network’s primates council, though Mbanda said he was issuing the statement after a meeting with other GAFCON primates about their path forward.

In it, Mbanda said the GAFCON primates have rejected the authority of the archbishop of Canterbury, the Anglican Consultative Council, the Lambeth Conference of Anglican bishops and the Primates’ Meeting, the four so-called “Instruments of Communion” by which the 42 autonomous provinces of the Anglican Communion maintain their interdependence. It also says the breakaway provinces “shall not make any monetary contribution to the ACC, nor receive any monetary contribution from the ACC or its networks.”

A message of joy and hope to the Anglican Communion from the next Archbishop of Canterbury – The Rt Revd and Rt Hon Dame Sarah Mullally DBE.

‘Dear sisters and brothers,

‘When I think about the Anglican Communion, I am filled with joy and hope. As a vibrant part of God’s universal church, it serves millions of Christians across the globe, spanning diverse cultures and traditions. I give thanks for the churches of the Anglican Communion and their faithful Christian presence in communities worldwide.

‘Through the deep bonds of friendship shared between the Provinces, I know that every day, Anglican churches strengthen one another in mission; stand alongside one another in times of adversity and speak out on matters of injustice and inequality.

His Majesty The King has approved the nomination of the Bishop of London, the Rt Revd and Rt Hon Dame Sarah Mullally, as the next Archbishop of Canterbury, Downing Street has announced.

The 106th Archbishop of Canterbury since Saint Augustine arrived in Kent from Rome in 597, Bishop Sarah will be the first woman to hold the office.

She will be installed in a service at Canterbury Cathedral in March 2026.

Sarah Mullally has been the Bishop of London since 2018, the first woman appointed to that role, and before that was Bishop of Crediton in the Diocese of Exeter. Prior to her ordination in 2001, she was the Government’s Chief Nursing Officer for England – the youngest person ever to be appointed to that role at the age of 37 – having previously specialised as a cancer nurse. Bishop Sarah has described nursing as ‘an opportunity to reflect the love of God’.

“Several concrete solutions have been proposed that, while respecting the principle of Nicaea, would allow Christians to celebrate together the ‘Feast of Feasts,’” the Holy Father said.

Pope Leo XIV on Saturday said the Catholic Church is open to establishing a common date of Easter among all Christian churches, echoing one of the aims of the Council of Nicaea that met 1,700 years ago.

The Pope spoke to participants of the symposium “Nicaea and the Church of the Third Millennium: Towards Catholic-Orthodox Unity,” which took place this week at the Pontifical University of St. Thomas Aquinas in Rome.

The Holy Father called the 325 Council of Nicaea “foundational for the common journey that Catholics and Orthodox have undertaken together since the Second Vatican Council.”

Representatives from 16 world Communions gathered in Assisi from May 5-7, to discuss the development of a common liturgical celebration focused on creation. This included the Anglican Communion, Baptist World Alliance, Roman Catholic Church, Lutheran World Federation and Eastern Orthodox churches.

Christian traditions have a yearly cycle or liturgical year, with different seasons and events, including feasts and holy days. They commemorate important aspects of Christian history and theology.

The ecumenical dialogue in Assisi explored whether a new liturgical feast of creation could be developed and celebrated across a number of Christian calendars. It was a continuation of discussions that were held in Assisi in 2024.

During a special audience with religious leaders who came to Rome for the inauguration of his papal ministry, Pope Leo XIV vowed to continue working towards Christian unity and promoting dialogue among all religions.

“Now is the time for dialogue and building bridges,” the pope said May 19 as he met with the leaders in the Clementine Hall of the Apostolic Palace.

His guests included Orthodox Ecumenical Patriarch Bartholomew of Constantinople, Orthodox Patriarch Theophilos III of Jerusalem, and Catholicos Awa III, patriarch of the Assyrian Church of the East, as well as Anglican, Methodist, and Lutheran leaders. Representatives of the Jewish, Muslim, Buddhist, Sikh, and Jain communities also attended.

I thought that travelling to Thursday Island in the Torres Strait was a big trip to make when I responded to Bishop Keith Joseph’s invitation to preside at the Easter services at the Old Cathedral of All Souls and St Bartholomew this year. Little did I realise that just a few days after Easter I would receive a request from the Anglican Communion Office to be part of the Anglican representation at Pope Francis’ funeral in Rome the following weekend.

Planning had to proceed quickly, and I flew out on the Wednesday on flight legs that added up to around 24 hours in the air before arriving in Rome on the Thursday afternoon. Our delegation, led by the Primate of Brazil, Archbishop Marinez Bassotto, assembled at the Anglican Centre, Rome before we were taken to St Peter’s Basilica to pray where Pope Francis’ body lay in state in an open coffin.

Together with our Roman Catholic siblings and other Christians in Rome and around the world, Anglicans enthusiastically, welcome the ‘gaudium magnum’ announced yesterday from the balcony of St Peter’s Basilica: the election of His Holiness Pope Leo XIV as the 267th Bishop of Rome.

We offer our heartfelt prayers and support as the new Holy Father begins his singular Petrine ministry in service of the global Church, particularly in this age of war, poverty, mass migration, division and distrust, in which those who suffer most are the innocent and most vulnerable among us. We are encouraged by the first words of his papacy: ‘La pace sia con tutti voi! [Peace be with you all!] This is the peace of the Risen Christ: a disarmed and disarming peace, a humble and preserving peace. It comes from God – God, who loves all of us, without any limits or conditions.’