I thought that travelling to Thursday Island in the Torres Strait was a big trip to make when I responded to Bishop Keith Joseph’s invitation to preside at the Easter services at the Old Cathedral of All Souls and St Bartholomew this year. Little did I realise that just a few days after Easter I would receive a request from the Anglican Communion Office to be part of the Anglican representation at Pope Francis’ funeral in Rome the following weekend.

Planning had to proceed quickly, and I flew out on the Wednesday on flight legs that added up to around 24 hours in the air before arriving in Rome on the Thursday afternoon. Our delegation, led by the Primate of Brazil, Archbishop Marinez Bassotto, assembled at the Anglican Centre, Rome before we were taken to St Peter’s Basilica to pray where Pope Francis’ body lay in state in an open coffin.

Together with our Roman Catholic siblings and other Christians in Rome and around the world, Anglicans enthusiastically, welcome the ‘gaudium magnum’ announced yesterday from the balcony of St Peter’s Basilica: the election of His Holiness Pope Leo XIV as the 267th Bishop of Rome.

We offer our heartfelt prayers and support as the new Holy Father begins his singular Petrine ministry in service of the global Church, particularly in this age of war, poverty, mass migration, division and distrust, in which those who suffer most are the innocent and most vulnerable among us. We are encouraged by the first words of his papacy: ‘La pace sia con tutti voi! [Peace be with you all!] This is the peace of the Risen Christ: a disarmed and disarming peace, a humble and preserving peace. It comes from God – God, who loves all of us, without any limits or conditions.’

Prior to his election as Pope Leo XIV, Cardinal Robert Francis Prevost was Prefect of the Dicastery for Bishops. Here is the biography of the 267th Bishop of Rome.

The first Augustinian Pope, Leo XIV is the second Roman Pontiff – after Pope Francis – from the Americas. Unlike Jorge Mario Bergoglio, however, the 69-year-old Robert Francis Prevost is from the northern part of the continent, though he spent many years as a missionary in Peru before being elected head of the Augustinians for two consecutive terms.

The new Bishop of Rome was born on September 14, 1955, in Chicago, Illinois, to Louis Marius Prevost, of French and Italian descent, and Mildred Martínez, of Spanish descent. He has two brothers, Louis Martín and John Joseph.

The Secretary General of the Anglican Communion, the Rt Revd Anthony Poggo, has shared a message of encouragement on the election of Pope Leo XIV. The statement reads:

With great joy, we welcome the election and appointment of Pope Leo XIV, the 267th Pope and Bishop of Rome.

On behalf of the worldwide Anglican Communion, we share our prayers, celebration and encouragement as His Holiness takes up his global ministry in service of the Church.

May he lead with faithfulness, vision and courage, embodying the Christian values of peace and justice in service of mission and evangelisation.

The World Council of Churches (WCC) extended ecumenical greetings to Pope Leo XIV and an assurance of continuing engagement with the Roman Catholic Church in the era of its new pontiff.

WCC moderator of the central committee, Bishop Prof. Dr Heinrich Bedford-Strohm, expressed joy and hope. “As successor of Pope Francis, he will move in a strong tradition,” said Bedford-Strohm. “I expect him to continue Pope Francis’ witness of love towards all people, especially those most vulnerable, and of love for nonhuman creation.”

A Holy Eucharist service was held in Rome to mark the commissioning of the Rt Revd Anthony Ball as the director of the Anglican Centre in Rome. It was held on May 6, 2025.

The Anglican Centre in Rome is the permanent Anglican Communion presence in Rome. It embodies the Anglican Communion’s commitment to the full visible unity of the Church, with a particular focus on building trusted relationships with the Catholic Church and advancing shared ecumenical priorities.

As director, Bishop Anthony Ball will lead the Centre alongside his role as the representative of the Archbishop of Canterbury to the Holy See, playing a key role in the interface between the Anglican Communion and the Catholic Church.

The commissioning service gathered people of many Christian traditions in the chapel of Saint Augustine of Canterbury at the Anglican Centre in Rome. Bishop Anthony reflected on the service, observing that “Perhaps inevitably, I have a sense of trepidation coming into the role at such a time. The service helped dispel some of that – it felt like a family coming together to encourage one of their own.”

More than 11,000 people have participated in the consultations for the next Archbishop of Canterbury – carried out online, by post and in person between February and March this year.

The public consultation was a unique opportunity to influence the future of leadership within the Church, helping to discern the gifts, skills and qualities required in the 106th Archbishop of Canterbury to meet the needs of the Church today and in the years to come.

The themes that emerge through this consultation will sit alongside the ‘Statement of Needs’ produced by the Diocese of Canterbury, as well as other information provided by the National Church and Anglican Communion. This information will inform the Canterbury Crown Nominations Commission of the needs of the mission of the Church of England and the wider Anglican Communion.

The fact that Anglicans and Catholics are not able to receive the Eucharist together yet is a matter of sadness,” the Bishop of Ossory Niall Coll said at the start of the Week of Prayer for Christian Unity.

In his homily at an Anglican Eucharist in St Canice’s Cathedral, Kilkenny last weekend, Bishop Coll said the Church of Ireland liturgy, as well as his attendance at a meeting of the International Anglican-Roman Catholic Commission for Unity and Mission last year, were the “most moving experiences” of spiritual communion for him.

He told the congregation he hoped they would be “a further impetus to continue our ecumenical journey together so that we might one day break bread together around the same altar”.

The Anglican Communion is moving “from a season of raw and antagonistic division to one of reckoning with what will likely be a long process of resolution”, the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) has said.

The body met in Kuala Lumpur from 6 to 12 December, and released a communiqué on 18 December in which it wrote that members had “wrestled” with their divisions, and felt that “we may now be able to face our theological differences and associated fractures more productively, as we seek responsible and creative ways to remain together, albeit to varying degrees.”

The body has an advisory position in the Communion, and is formed of 18 members, drawn from six continents. About two-thirds of the members come from countries considered to be part of the global South.

A meeting of the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) gathered in Kuala Lumpur from 6-12 December. Hosted by the Right Revd Steven Abbarow and the Diocese of West Malaysia, the meeting was also attended by the Secretary General of the Anglican Communion, the Right Revd Anthony Poggo.

IASCUFO is supported by the Anglican Communion Office and chaired by the Right Revd Dr Graham Tomlin of the Church of England. It is one of the main places where the Anglican Communion does its theological and ecclesiological reflection. Its membership is composed of a diverse group from across the Anglican Communion, incorporating a range of viewpoints from Africa, Asia, South and North America, Europe, and Australia.

IASCUFO’s Kuala Lumpur gathering followed the recent publication of the paper The Nairobi-Cairo Proposals: Renewing the Instruments of the Anglican Communion on December 6, 2024. They are the result of a long-term piece of work, commissioned at the Anglican Consultative Council (ACC-18) in 2023 to explore “structure and decision-making to help address [our] differences in the Anglican Communion.”  A draft of the paper was discussed at the Primates’ meeting in April 2024, and will be considered at the 19^th meeting of the Anglican Consultative Council in 2026.

The years following the closure of the Second Vatican Council in 1965 witnessed an explosion of bilateral ecumenical dialogues between various churches. Among these is the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), which traces its origins to a consultation of Anglican and Roman Catholic bishops in May 2000. It holds a unique place which may offer hope for renewed ecumenical progress.

Pope St. John Paul II and Archbishop of Canterbury Dr. George Carey signed a Common Declaration when Carey visited Rome in December, 1996. In response to that declaration, Carey and Cardinal Edward Cassidy, President of the Pontifical Council for Promoting Christian Unity (PCPCU), invited pairs of Anglican and Catholic bishops from around the world to gather at a retreat house in Mississauga, ON. Chosen by their fellow bishops to represent their respective Anglican Province or Episcopal Conference, they met to evaluate the state of Anglican-Roman Catholic relations and to chart a course for the future.

Grounded in prayer, the consultation began with a time of retreat, a shared meditation on conversion, communion, and a renewal of baptismal promises. On alternate days, the Eucharist, Morning Prayer, and Evening Prayer were celebrated according to the tradition of each communion. Making use of a theological reflection model based on experience, the gathering was designed with a minimum of input from other presenters at the consultation. Among the goals identified by the planning committee, it was hoped that the bishops would have an experience of exercising their episcopal ministry together during the consultation and continuing after, which might encourage commitment to a more regular exercise of shared ministry locally. With this in mind, a questionnaire was forwarded to the countries of the participating bishops prior to the conference. Responses to the questionnaire provided a kind of “map” of the state of current relationships, examples of ongoing joint witness, and issues which should be addressed together.

On 3 and 4 December 2024, representatives of the Dicastery for Promoting Christian Unity and the steering committees of the Anglican-Roman Catholic International Commission (ARCIC) and the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM) were hosted by the Anglican Communion Office in London, United Kingdom, for the annual Anglican-Catholic Informal Talks. The DPCU was represented by the Secretary of the Dicastery, Archbishop Flavio Pace, and the official responsible for relations with the Anglican Communion, Fr Martin Browne OSB. On Tuesday 3 December, the group attended Choral Evensong at St Paul’s Cathedral, London.

Along with updates on the work of ARCIC and IARCCUM, the meetings provided an opportunity for informal conversations about current developments and challenges within and between the two communities. The incoming Director of the Anglican Centre in Rome, Bishop Anthony Ball, kindly welcomed the group to meet at his residence in Westminster Abbey, where he currently serves as a canon. He will succeed the current Director, Archbishop Ian Ernest, who retires in January 2025. The next meeting will take place in Rome on 10 and 11 November 2025.

Renewing the Instruments of the Anglican Communion is the focus of a new paper called The Nairobi-Cairo Proposals released by the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO). Commissioned by the 18th meeting of the Anglican Consultative Council (ACC) in 2023, a draft of the paper was presented to the Primates’ Meeting in Rome in April 2024, and was revised in conversation with the Primates’ Standing Committee, the Archbishop of Canterbury, and the whole of the Standing Committee of the ACC. It has now been published as an offering to the Anglican Communion and for the consideration of the 19th meeting of the Anglican Consultative Council in 2026.

Doubling down on the centrality of synodality in the Catholic Church, Pope Francis said that it is now up to local churches to accept and implement proposals from the final document approved by the Synod of Bishops on synodality.

Approved by the pope, the synod’s final document “participates in the ordinary magisterium of the successor of Peter, and as such, I ask that it be accepted,” the pope wrote in a note published by the Vatican Nov. 25.

“Local churches and groupings of churches are now called upon to implement, in different contexts, the authoritative indications contained in the document, through the processes of discernment and decision-making provided by law and by the document itself,” he wrote nearly a month after the synod’s close.

The final document outlined key priorities for the church, including increased participation of laity through new ministries and adjusted governing structures, greater transparency and accountability among church leadership and creating space for previously marginalized groups.

After synod members voted to approve the final document, Pope Francis announced that he would not write the customary apostolic exhortation after the synod but would instead offer the document to the entire church for implementation.

The Archbishop of Canterbury has issued a statement announcing his resignation. The statement was made at 2.00 pm UK time and reads:

Having sought the gracious permission of His Majesty The King, I have decided to resign as Archbishop of Canterbury.

The Makin Review has exposed the long-maintained conspiracy of silence about the heinous abuses of John Smyth.

When I was informed in 2013 and told that police had been notified, I believed wrongly that an appropriate resolution would follow.

It is very clear that I must take personal and institutional responsibility for the long and retraumatising period between 2013 and 2024.

It is my duty to honour my Constitutional and church responsibilities, so exact timings will be decided once a review of necessary obligations has been completed, including those in England and in the Anglican Communion.

I hope this decision makes clear how seriously the Church of England understands the need for change and our profound commitment to creating a safer church. As I step down I do so in sorrow with all victims and survivors of abuse.

The Board of Governors of the Anglican Centre in Rome has announced the appointment of a new Director. Bishop Anthony Ball will take over the leadership of the Centre when Archbishop Ian Ernest steps down at the end of January 2025. There will be a transition period of a few months, as Bishop Anthony takes up his responsibilities in Rome and concludes those of his current roles.

The Anglican Centre in Rome is the permanent Anglican Communion presence in Rome. It embodies the Anglican Communion’s commitment to the full visible unity of the Church, with a particular focus on building trusted relationships with the Roman Catholic Church and advancing shared ecumenical priorities.

As Director, Bishop Anthony Ball will lead the Centre and be the Archbishop of Canterbury’s Representative to the Holy See, playing a key role in the interface between the Anglican Communion and the Roman Catholic Church.

Bishop Anthony will also play a major role as a public face of Anglican ecumenical commitment, liaising with the Archbishop of Canterbury and the Unity, Faith and Order team at the Anglican Communion Office.

Bishop Anthony is currently serving at Westminster Abbey as Canon Steward and Archdeacon of Westminster and as the Bishop of the Diocese of North Africa in the Province of Alexandria, having previously been an Assistant Bishop in the Diocese of Egypt.

Pope John Paul II once observed that ‘the modern ecumenical movement is the world’s most important peace movement’. Certainly, at the time of its origin at the end of the First World War many Christians shared the pressing awareness that they had a clear responsibility to make the most positive contribution possible to the cause of world peace. The moral imperative to help ensure that the devastating catastrophe of world war would never happen again was obvious.

With this goal firmly in view, as early as 1920 the Eastern Orthodox churches proposed the formation of some kind of international ‘fellowship of churches’ similar to the League of Nations.

Somewhat ironically, the inauguration of the World Council of Churches, which about 100 member churches had agreed to set up in 1937/38, had to be postponed because of the outbreak of World War II!

It was not until 1948 that the WCC finally came into existence. This international fellowship now comprises some 352 national or regional churches.

The Anglican Communion’s representative at the ongoing Synod on Synodality at the Vatican, the Bishop of Chichester, Dr Martin Warner, has urged the Church of England to learn from the “spiritual atmosphere” of the Rome discussions, while also defending its greater “decision-making transparency”.

Dr Warner is one of 16 non-Roman Catholic “fraternal delegates” participating in the Synod. He said: “There’s a very profound stylistic lesson to be learned — about the role of silence, of conversation in the Holy Spirit as the main protagonist in debates.

“The discussion in small groups, irrigated by silence and prayer, is quite unlike the structural and legislative model of the Church of England’s General Synod. Although it might seem a small detail, something like this could transform the General Synod’s mood and atmosphere.”

Dr Warner, who co-chairs the bilateral English and Welsh Anglican-Roman Catholic Committee, attended an ecumenical service of prayer and candlelit vigil for Christian unity on Friday evening. Pope Francis led the event, which the Taizé Community had organised.

An Ecumenical Prayer Vigil took place on Friday, 11 October, in the Square of the Roman Protomartyrs at the Vatican, attended by Pope Francis and participants in the second session of the XVI Ordinary General Assembly of the Synod of Bishops (2-27 October 2024).

In his introductory remarks, Cardinal Koch, Prefect of the DPCU, recalled that this day marked the anniversary of the opening of the Second Vatican Council, and also highlighted the 60th anniversary of the publication of the Dogmatic Constitution on the Church, Lumen Gentium, and the Decree on Ecumenism, Unitatis Redintegratio.

The Synod on Synodality, convened by Pope Francis in 2021, began its final Session this past week. “For a synodal church: communion, participation, mission” has entailed listening to voices from around the Roman Catholic world and beyond. First, listening to the local church (dioceses and ecumenical partners), then listening to continental (or we might say “regional”) bishops’ conferences. The fruits of these two years’ work were brought to the table last year at the First Session for discussion by bishops from around the world, ecumenical participants, theologians and special guests.

This First Session indicated major questions that then were compiled into a text, known by its Latin name ‘Instrumentum Laboris’. We are now listening deeply to one another, discerning what the Spirit says to the church based on themes developed in the ‘Instrumentum’.

The process is unique. It is not a “democratic” process, that is, trying to get a majority on this or that issue, but it is a “conversation in the Spirit.” We are seated at round tables. There are 10-12 participants at each table. Pope Francis himself sits at one such table. We begin in prayer and then everyone shares for no more than three minutes on the theme of that particular day.

This is followed by silent prayer and then a second round of conversation in which each person shares what resonated for them, what they heard from others. After this, there is prayer again and then a general discussion leading to a brief report of the conversation. These reports are gathered, summarized by another group, and then shared back with the plenary for more conversation. By the end of four weeks, we will have discussed the entire ‘Instrumentum Laboris’.