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Members of IASCUFO meeting in Kuala Lumpur, Malaysia
Anglican Communion starts ‘long process of resolution’ (3 Jan 2025)

Members of IASCUFO meeting in Kuala Lumpur, Malaysia
IASCUFO Communiqué: ‘Facing our theological differences more productively’ (18 Dec 2024)

Participants in the IARCCUM gathering 'New Steps on an Ancient Pilgrimage' (October 2, 2016)
Living Ecumenism: Communion in Mission | One Body (9 Dec 2024)

The annual Informal Talks between the Anglican Communion and the Catholic Church were held in London this year
Annual Anglican-Catholic Informal Talks (9 Dec 2024)

IASCUFO members and contributors to the Nairobi-Cairo Proposals at All Saints’ Cathedral, Cairo during the plenary meeting of the commission
“Making room for each other”: IASCUFO paper explores Anglican Communion identity (6 Dec 2024)

April ~ 2022 ~ Anglican-Roman Catholic news & opinion

Anglican and Catholic Archbishops of Armagh joint Easter 2022 message
11 April 2022 • Persistent link: iarccum.org/?p=4113
The Anglican and Roman Catholic Primates of Ireland and Archbishops of Armagh: Archbishops John McDowell (left) and Eamon Martin (right)

The joyful carol that we know as the ‘Carol of the Bells’ has its origins in a Ukrainian folk song which in ancient times was sung, not at Christmas, but at this time of the year to mark the fresh beginnings of spring. It tells the tale of a swallow flying into a home after the winter to promise the family a new season of joy, happiness and plenty.

It’s difficult to contemplate such a hopeful scene for the people of Ukraine this Easter as the world continues to witness the horror of death, destruction and displacement being visited on their country these past few months. Peace and prosperity seem a distant dream. It must be much easier for them to meditate on the pain of Good Friday, or on the emptiness of Holy Saturday, than on the joy and happiness of Easter morning.

And yet when the Lord appeared to his disciples after his resurrection, his opening words were ‘Peace be with you’. His words meant much more than the traditional ‘Shalom’ greeting, for in speaking Easter peace, he also showed his friends the wounds of violence in his hands and in his side – the marks of the crucifixion. He therefore identifies himself to them as both the Crucified, and the Risen Saviour, one acquainted with suffering; his peace is offered through the blood of the cross.