In an October 2016 Common Declaration recalling the fiftieth anniversary of the historic visit of Archbishop Michael Ramsey of Canterbury to Pope Paul VI in Rome, Pope Francis and His Grace Justin Welby, Archbishop of Canterbury, recognized how Anglicans and Catholics “have become partners and companions on our pilgrim journey, facing the same difficulties, and strengthening each other by learning to value the gifts which God has given to the other, and to receive them as our own in humility and gratitude.” Together they advance the work of the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM), involving Anglican and Catholic bishops giving collaborative witness, based on the unity that Anglicans and Catholics already enjoy. Through IARCCUM, 46 bishops, representing 27 countries, gathered in Rome and Canterbury in January 2024 and pledged to “engage in common witness, to build relationships of friendship in Christ, to walk a synodal path together, and to share wherever possible in the Church’s mission.”

Five IARCCUM participating bishops are meeting at Georgetown University from September 30 through October 2, 2024, and at this public session they will share their experiences as IARCCUM participants.

Sister Nathalie Becquart, XMCJ is a French Catholic religious sister and Undersecretary of the Synod of Bishops, Rome. In this lecture she will reflect on the Synod of the Catholic Church, ‘For a synodal Church: communion, participation and mission’, its themes, its potential, and its call to the whole Church.

Pope Francis presides at the celebration of Vespers with the Archbishop of Canterbury, Justin Welby, to commemorate the 50th anniversary of the meeting between Paul VI and Archbishop Michael Ramsey, and the institution of the Anglican Centre in Rome.

Is doubt just the opposite of faith? Or is it more complicated?

Bishop Donald Bolen, of the Roman Catholic diocese of Saskatoon, says this is one of the central issues facing people today, and a question that’s been on his mind throughout his life as a priest.

For him, it’s definitely more complicated.

“In a sense, apathy is the opposite of faith, whereas a lively doubt is a part of our faith,” Bolen says. “Doubt wants faith to have its reasons… I think when people pay serious attention to their doubts and don’t give up on them, but work with them, the doubting becomes a motivation to think more, to search more, to pray more, to look harder, to find reasons, and I think that’s a motivation which leads to a deeper faith,” he says.

“The doubter is on a quest.”

Few prophetic oracles in the Old Testament can be dated so precisely as that of Haggai, which we have just heard in the first reading. We can place it between August and December in the year 520 BC. The exiles, after the deportation to Babylon, have come back to rebuild the Temple in Jerusalem. They set to work, but soon grow discouraged, each preferring to work on his own house instead. Into this situation comes the prophet Haggai, sent by God with the message we have heard.

The Word of God, once it is proclaimed, remains forever alive; it transcends situations and centuries, each time casting new light. The situation deplored by the prophet is renewed in history each time we are so absorbed in the problems and interests of our own parish, diocese, community – and even of our particular Christian denomination – that we lose sight of the one house of God, which is the Church.

The prophecy of Haggai begins with a reproof, but ends, as we heard, with an exhortation and a grandiose promise: “Go up into the hills, fetch timber and rebuild the House, and I shall take pleasure in it and manifest my glory there” – says the Lord”.

One circumstance makes this point particularly relevant. The Christian world is preparing to celebrate the fifth centenary of the Protestant Reformation. It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal enable ships to continue to navigate at a higher water level.