Archbishops of Canterbury from the Anglican-Roman Catholic dialogues
Lambeth Palace responds to the recent statement by the Global South Fellowship of Anglican Churches (GSFA).
A Lambeth Palace spokesperson has said:
“At last week’s meeting of the Anglican Consultative Council (ACC) in Ghana, there was widespread support for working together patiently and constructively to review the Instruments of Communion, so that our differences and disagreements can be held together in unity and fellowship. The Archbishop is in regular contact with his fellow Primates and looks forward to discussing this and other matters with them over the coming period.”
Members of the global Anglican Consultative Council took time out from their week-long 18th plenary meeting (ACC-18) in Accra today to visit a 17th-century castle on Ghana’s Cape Coast. At the height of the trans-Atlantic slave trade, many enslaved Africans were held at Cape Coast Castle before being transported to the Americas on British slave ships. After touring the castle and visiting the basement dungeons, known as slave holes, and the cells for condemned prisoners, members of the ACC took part in a Service of Reflection and Reconciliation at the adjacent Christ Church Anglican Cathedral.
They were joined by the Archbishop of Canterbury, Justin Welby, President of the ACC; the Archbishop of Ghana and Primate of West Africa, the host province of ACC-18, Cyril Ben-Smith; and the Archbishop of the West Indies and Bishop of Jamaica, Howard Gregory, attending ACC-18 in his role as Chair of the Commission on Theological Education in the Anglican Communion.
In a post-colonial world, the Church must find ways of demonstrating unity without one powerful group imposing its values on another, the Archbishop of Canterbury Justin Welby said today.
In a presidential address to the 18th plenary meeting of the global Anglican Consultative Council (ACC-18), gathered in Accra, Ghana, Archbishop Justin said that “no one group should order the life and culture of another. Such control is often neo-colonial abuse.”
Pope Francis asked the Anglican archbishop of Canterbury and the moderator of the Presbyterian Church of Scotland to join him for his usual post-trip news conference on their flight back to Rome from Juba, South Sudan, Feb. 5.
At the end of six days in African countries bloodied by war and conflict, Pope Francis said that “the biggest plague” afflicting the world today is the weapons trade.
Tribalism with its ancient rivalries is a problem, he told reporters Feb. 5, “but it is also true that the violence is provoked” by the ready supply of weapons and that making it easier for people to kill each other just to make money “is diabolical — I have no other word for it.”
As part of their historic ecumenical pilgrimage to South Sudan, Pope Francis, Anglican Archbishop Justin Welby of Canterbury and the Rev. Iain Greenshields, moderator of the Presbyterian Church of Scotland, led an ecumenical prayer for peace Feb. 4 in Juba. After scolding South Sudan’s political leaders and consoling some of its poorest victims, Pope Francis, Anglican Archbishop Justin Welby of Canterbury and the Rev. Iain Greenshields, moderator of the Presbyterian Church of Scotland, rallied their faithful to prayer and action.
The Archbishop of Canterbury has said “my heart breaks with sorrow for South Sudan” amidst ongoing violence and sectarian conflict in the country. Preaching at All Saints Anglican Cathedral in Juba this morning, the Archbishop urged those who have committed “secret crimes and evil deeds” to ask for God’s mercy and transformation and prayed they would know the “infinite love of Christ”. The Archbishop is currently on a historic three-day Pilgrimage for Peace to South Sudan with Pope Francis and the Moderator of the Church of Scotland.
Before beginning their ecumenical pilgrimage of peace to South Sudan, Pope Francis and the leaders of the Anglican Communion and the Presbyterian Church of Scotland asked Christians around the globe to accompany them with prayers. Pope Francis is scheduled to fly first to Congo for a visit Jan. 31-Feb. 3 before meeting up in Juba, South Sudan, with Anglican Archbishop Justin Welby of Canterbury and the Rev. Iain Greenshields, moderator of the Church of Scotland. About 60% of South Sudan’s population is Christian, and the leaders’ three denominations are the largest in the country.
Pope Francis invites Christians to pray for his upcoming Apostolic Journey to the Democratic Republic of Congo and South Sudan, saying the African nations have suffered greatly from lengthy conflicts. Pope Francis sets off on Tuesday as a “pilgrim of peace” to the Democratic Republic of Congo and South Sudan on 31 January – 5 February.
In South Sudan, “the Church speaks with one voice for peace,” says Presbyterian leader about the upcoming trip with Pope Francis. From February 3 to 5, the Moderator of the Presbyterian Church of Scotland, the Right Reverend Dr. Iain Greenshields, will join Pope Francis and the Archbishop of Canterbury, Justin Welby, on a “pilgrimage of peace” to South Sudan. The three Christian branches have worked together for several years to promote peace in the youngest state in the world, which continues to be troubled by conflict since its independence in 2011.
Braving a volatile political and security situation, Pope Francis embarks on a long-anticipated journey of unity and reconciliation to two African countries wracked by bitter divisions, warring factions and humanitarian crises seldom on the radar of international power brokers.
The Pope will travel first to Kinshasa, capital of the Democratic Republic of Congo, on Jan. 31 before proceeding to South Sudan from Feb. 3-5. In the latter country, he will be joined by the archbishop of Canterbury, Justin Welby, and the moderator of the Church of Scotland, Iain Greenshields, in what has been described as an ecumenical pilgrimage to facilitate a peace process that has been moving at a glacial pace following 10 years of a brutal civil war.
In Pope Benedict’s long life and ministry of service to Christ in His Church he saw many profound changes in the church and in the world. He lived through the Nazi regime in Germany and served briefly in the Second World War. As a younger theologian and priest he witnessed first-hand the discussions of the Second Vatican Council. As a professor and then as an Archbishop he lived in a divided Germany but saw too the fall of the Berlin Wall and the reunification of his homeland.
Pope Francis, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland will make an historic Ecumenical Peace Pilgrimage to South Sudan from 3rd to 5th February next year.
The long-awaited visit was due to take place in July of this year, but was postponed after the Vatican announced that Pope Francis would not be able to travel on advice from his doctors. The visit was promised during a spiritual retreat held at the Vatican in 2019, in which South Sudanese political leaders committed to working together for the good of their people.
The three spiritual leaders have often spoken of their hopes to visit South Sudan – to stand in solidarity with its people as they face the challenges of devastating flooding, widespread famine and continued violence. Pope Francis has said: “I think of South Sudan and the plea for peace arising from its people who, weary of violence and poverty, await concrete results from the process of national reconciliation. I would like to contribute to that process, not alone, but by making an ecumenical pilgrimage together with two dear brothers, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland.”
At times of world crisis, the “habits of division” between Christians must end, the Archbishop of Canterbury said on Wednesday. He was addressing the 11th World Council of Churches (WCC) Assembly, meeting in Karlsruhe, Germany (Comment, 2 September).
Archbishop Welby spoke of the Lambeth Conference meeting in Canterbury over the summer (News, 19 August), at which participants had expressed “huge differences” over matters such as human sexuality. “We found our way forward through, not by solving the issues but by living in the light of Christ, by saying we do not agree, by being honest without excluding one another.”
Archbishop of Canterbury Justin Welby addressed the World Council of Churches 11th Assembly on 7 September.
The archbishop spoke of how the theme of the WCC assembly—“Christ’s love moves the world to reconciliation and unity”—resonates with the theme of the Lambeth Conference of Anglican Bishops, held in August under the theme “God’s Church for God’s World.”
Archbishop Justin today addressed the 11th Assembly of the World Council of Churches. The WCC Assembly is the highest governing body of the World Council of Churches, and normally meets every eight years. This year’s conference took place between 31st August – 8th September 2022. It is the only time when the entire fellowship of member churches come together in one place for prayer and celebration. The theme of the 11th Assembly of the World Council of Churches is “Christ’s love moves the world to reconciliation and unity”.
Churches from the global Anglican Communion will be formally represented on the body which nominates future Archbishops of Canterbury.
Until now the wider worldwide Anglican Communion, outside of England, has been represented by just one of the 16 members of the Crown Nominations Commission (CNC) for the See of Canterbury.
But under changes to the Standing Orders of the General Synod formally approved today, there will now be five representatives of other churches of the Anglican Communion – one each from Africa; the Americas; Middle East and Asia; Oceania and Europe.
The new rules will also ensure the inclusion of laity and clergy as well as bishops; a balance of men and women and that at least half of the five will be of Global Majority Heritage.
All diocesan bishops of the Church of England, including the archbishops, are appointed by Her Majesty the Queen following a nomination by the Crown Nominations Commission for the see.
Fulfilling a promise made years ago, Pope Francis this July will visit South Sudan, a country torn apart by a civil war. He will also visit the Democratic Republic of Congo. “At the invitation of their respective Heads of State and Bishops, His Holiness Pope Francis will make an Apostolic Journey to the Democratic Republic of Congo from 2 to 5 July 2022, visiting the cities of Kinshasa and Goma and to South Sudan from 5 to 7 July, visiting Juba,” says the statement released by the Vatican’s press office a little after noon Rome time.
Francis had announced the trip himself, from the window overlooking St. Peter’s Square, following a Sunday Angelus in 2019. However, the COVID-19 pandemic and the country’s instability delayed the visit. Vatican spokesman Matteo Bruni did not clarify if Justin Welby, Archbishop of Canterbury, would be joining in the South Sudan leg of the visit, but the office of the Archbishop of Canterbury confirmed the Anglican leader would accompany the pontiff. The two have spoken about wanting to visit this African nation together. In fact, Welby spoke about this possibility Feb. 6. “God willing, sometime in the next few months, maybe year, we will go to see them in Juba, not Rome, and see what progress can be made,” Welby said. “That’s history,” Welby said of the likely trip that will mark the first time the two Christian leaders will travel together.
The leaders of the Orthodox, Catholic and Anglican communions of churches have issued a rare joint statement on the need to protect creation. The message was released yesterday (Tuesday) during the Season of Creation, which runs from runs from 1 September – designated as the World Day of Prayer for the Care of Creation – to 4 October – the feast of Saint Francis of Assisi. It looks ahead to the UN climate change conference taking place in Glasgow, Scotland, in November.
In November 2015, at the opening service of the General Synod of the Church of England, we had the privilege of Father Raniero Cantalamessa, now a Cardinal, preaching at the main service in Westminster Abbey in front of the Queen and the General Synod. Memorably he described persecutors as the great ecumenists, for he said they do not ask when they kill us, are you Orthodox or Catholic or Anglican or Protestant or Pentecostal? They ask only are you Christian?
And the reality of the ecumenism of blood is felt on this day as we commemorate the modern martyrs. It reminds us, and I’m reminded too by a fellow bishop in the Church of England who is themselves from a family where there is a modern martyr, that ecumenism and solidarity are with the persecuted, for we are united to them by their blood. It is not just something we feel for the persecuted nor that we stand to the towards the persecuted. ‘With’ is the key word and if we are going to be with them, whether it is the 21 martyrs in Libya (and I still remember the horror of that news) or whether it is in Nigeria or so many other parts of the world, we are there to listen as well as to speak; more to listen; to be in solidarity with them.
In this Encyclical, Pope Francis sets out a clear, exciting and ambitious vision of the role of human friendship and solidarity as the basis for a better future world order.
Throughout this work, he interweaves the themes of the individual and the social, and stresses their necessary interdependence, rejecting the extremes both of individualism and of social collectivism as contrary to the true dignity and rights of all human beings. His is a true and clearly Christian voice of radical moderation, neither captured by the individualism of the culture nor a prisoner of the dreams of social collectivism.