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Common Declaration of Pope John Paul II and Dr. Robert Runcie, Archbishop of Canterbury
Document data


Dated: 29 May 1982
Type: Declarations
Collection: Fraternal visits between Popes and Archbishops of Canterbury
Meeting: Canterbury, 29 May 1982


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1. In the Cathedral Church of Christ at Canterbury the Pope
and the Archbishop of Canterbury have met on the eve of Pentecost to offer
thanks to God for the progress that has been made in the work of
reconciliation between our communions. Together with leaders of other
Christian Churches and Communities we have listened to the Word of God;
together we have recalled our one baptism and renewed the promises then made;
together we have acknowledged the witness given by those whose faith has led
them to surrender the precious gift of life itself in the service of others,
both in the past and in modern times.

2. The bond of our common baptism into Christ led our
predecessors to inaugurate a serious dialogue between our Churches, a dialogue
founded on the Gospels and the ancient common traditions, a dialogue which has
as its goal the unity for which Christ prayed to his Father “so that the
world may know that thou hast sent me and has loved them even as thou hast
loved me” (Jn 17:23). In 1966, our predecessors Pope Paul VI and
Archbishop Michael Ramsey made a Common Declaration announcing their intention
to inaugurate a serious dialogue between the Roman Catholic Church and the
Anglican Communion which would “include not only theological matters such
as
Scripture, Tradition and Liturgy, but also matters of practical difficulty
felt on either side” (Common Declaration, par. 6). After this dialogue had
already produced three statements on Eucharist, Ministry and Ordination, and
Authority in the Church, Pope Paul VI and Archbishop Donald Coggan, in their
Common Declaration in 1977, took the occasion to encourage the completion of
the dialogue on these three important questions so that the Commission’s conclusions might be evaluated by the respective Authorities through
procedures appropriate to each Communion. The Anglican-Roman Catholic
International Commission
has now completed the task assigned to it with the
publication of its Final Report, and as our two Communions proceed with the
necessary evaluation, we join in thanking the members of the Commission for
their dedication, scholarship and integrity in a long and demanding task
undertaken for love of Christ and for the unity of his Church.

3. The completion of this Commission’s work bids us look to
the next stage of our common pilgrimage in faith and hope towards the unity
for which we long. We are agreed that it is now time to set up a new
international Commission. Its task will be to continue the work already begun:
to examine, especially in the light of our respective judgments on the Final
Report, the outstanding doctrinal differences which still separate us, with a
view towards their eventual resolution; to study all that hinders the mutual
recognition of the ministries of our Communions; and to recommend what
practical steps will be necessary when, on the basis of our unity in faith, we
are able to proceed to the restoration of full communion. We are well aware
that this new Commission’s task will not be easy, but we are encouraged by our
reliance on the grace of God and by all that we have seen of the power of that
grace in the ecumenical movement of our time.

4. While this necessary work of theological clarification
continues, it must be accompanied by the zealous work and fervent prayer of
Roman Catholics and Anglicans throughout the world as they seek to grow in
mutual understanding, fraternal love and common witness to the Gospel. Once
more, then, we call on the bishops, clergy and faithful people of both our
Communions in every country, diocese and parish in which our faithful live
side by side. We urge them all to pray for this work and to adopt every
possible means of furthering it through their collaboration in deepening their
allegiance to Christ and in witnessing to him before the world. Only by such
collaboration and prayer can the memory of the past enmities be healed and our
past antagonisms overcome.

5. Our aim is not limited to the union of our two Communions
alone, to the exclusion of other Christians, but rather extends to the
fulfilment of God’s will for the visible unity of all his people. Both in our
present dialogue, and in those engaged in by other Christians among themselves
and with us, we recognize in the agreements we are able to reach, as well as
in the difficulties which we encounter, a renewed challenge to abandon
ourselves completely to the truth of the Gospel. Hence we are happy to make
this Declaration today in the welcome presence of so many fellow Christians
whose Churches and Communities are already partners with us in prayer and work
for the unity of all.

6. With them we wish to serve the cause of peace, of human
freedom and human dignity, so that God may indeed be glorified in all his
creatures. With them we greet in the name of God all men of good will, both
those who believe in him and those who are still searching for him.

7. This holy place reminds us of the vision of Pope Gregory in
sending St Augustine as an apostle to England, full of zeal for the preaching
of the Gospel and the shepherding of the flock. On this eve of Pentecost, we
turn again in prayer to Jesus, the Good Shepherd, who promised to ask the
Father to give us another Advocate to be with us for ever, the Spirit of truth
(cf. Jn 14:16), to lead us to the full unity to which he calls us.
Confident in the power of this same Holy Spirit, we commit ourselves anew to
the task of working for unity with firm faith, renewed hope and ever deeper
love.

May 29th 1982